Results for 'Kartik Upadhyaya'

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Kartik Upadhyaya
University of Warwick
  1.  27
    What’s Wrong with Hypocrisy.Kartik Upadhyaya - 2020 - Dissertation, University of Warwick
    Hypocrisy seems to be a distinctive moral wrong. This thesis offers an account of that wrong. The distinctive wrong of hypocrisy is not a rational failing, or a deception of others. It is a problem in how we critique, and blame, others, when we ourselves are guilty of similar faults. Not only does it seem wrong to blame others hypocritically; it is also widely remarked that hypocrites ‘lack standing’ to blame. I defend both judgments. When we engage others in response (...)
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  2.  9
    Elinor Mason, Ways to Be Blameworthy: Rightness, Wrongness, and Responsibility.Kartik Upadhyaya - 2020 - Ethics 130 (3):455-460.
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  3.  23
    Revisiting the Role of Persistent Neural Activity During Working Memory.Kartik K. Sreenivasan, Clayton E. Curtis & Mark D’Esposito - 2014 - Trends in Cognitive Sciences 18 (2):82-89.
  4.  3
    Classical Sāmkhya.K. N. Upadhyaya - 1972 - Philosophy East and West 22 (3):333-335.
  5.  6
    Yajñapati Upādhyāya's Tattvacintāmaṇiprabhā (Anumānakhaṇḍaḥ)Yajnapati Upadhyaya's Tattvacintamaniprabha.Sheldon Pollock & Gopikamohan Bhattacharya - 1985 - Journal of the American Oriental Society 105 (4):805.
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  6. Deendayal Upadhyaya's Integral Humanism: Documents, Interpretation, Comparisons.Devendra Swarup (ed.) - 1992 - Deendayal Research Institute.
  7. Lights on Vedanta: A Comparative Study of the Various Views of Post-Sankarites, with Special Emphasis on Sureśvara's Doctrines.Veermani Prasad Upadhyaya - 1999 - Chowkhamba Sanskrit Series Office.
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  8. The Nāradīya Purāṇa: A Philosophical Study.S. S. Upadhyaya - 1983 - Jnananidhi Prakashan.
     
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  9. In the Hands of Zombies.Navin Kartik - 2000 - The Dualist 7 (1):5-19.
     
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  10.  3
    Philosophical Reflections.K. N. Upadhyaya - 1991 - Philosophy East and West 41 (1):120-122.
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  11.  57
    The Bhagavad Gītā on War and Peace.K. N. Upadhyaya - 1969 - Philosophy East and West 19 (2):159-169.
    The paper discusses the attitude of the bhagavadgita in relation to war and peace and justifies its views on independent grounds. The views that the gita is primarily interested in teaching either war or peace, And that the teachings of war and peace are necessarily incompatible are repudiated. The paper shows that the central message of the gita is something more basic and comprehensive, And that the war, As envisaged by the gita, Is not incompatible with a life of peace (...)
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  12.  1
    Quasi-Static Response and Texture Evolution of Α- and Γ-RDX: A Comparative Study.Kartik Josyula, Rahul & Suvranu De - 2016 - Philosophical Magazine 96 (17):1790-1808.
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  13.  8
    Early Buddhism and the Bhagavadgita.B. G. Gokhale & K. N. Upadhyaya - 1973 - Journal of the American Oriental Society 93 (2):245.
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  14. Priyāṃśudarpaṇaḥ =.P. P. Upadhyaya & Maitreyee Bora (eds.) - 2013 - Pratibha Prakashan.
    Priyanshu Prabal Upadhyaya, b. 1919, Sanskrit scholar; contributed articles on various aspects of Indic philosophy, Vedic and Sanskrit literature.
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  15. Economic Philosophy of Deendayal Upadhyaya.Maheśacandra Śarmā - 2002 - Research and Development Foundation for Integral Humanism.
  16.  9
    Syādvādamuktāvalī or Jainaviśeṣatarka and Bhāvasaptatikā by Śrī YaśasvatsāgaraSyadvadamuktavali or Jainavisesatarka and Bhavasaptatika by Sri Yasasvatsagara.Ludo Rocher, Śrī Yaśasvatsāgara, S. A. Upadhyaya & Sri Yasasvatsagara - 1971 - Journal of the American Oriental Society 91 (1):152.
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  17.  8
    Vyāsanga Śikṣaka, Vol. I (A Hundred-Hour Intensive Bridge Course in Kannada for College Entrants)Vyasanga Siksaka, Vol. I.Harold Schiffman, Susheela P. Upadhyaya & S. V. Varada Bhattacharya - 1975 - Journal of the American Oriental Society 95 (1):167.
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  18.  7
    Tulu Lexicon [Tuḷu Nighaṇṭu], Vol. 1Tulu Lexicon [Tulu Nighantu], Vol. 1.M. B. Emeneau & U. P. Upadhyaya - 1991 - Journal of the American Oriental Society 111 (2):421.
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  19.  71
    Śadotnkara on Reason, Scriptural Authority and Self-Knowledge.K. N. Upadhyaya - 1991 - Journal of Indian Philosophy 19 (2):121-132.
  20. Philosophy of Dayananda.GANGA PRASAD UPADHYAYA - 1955
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  21. Philosophy-a Way to Peace.By Prof Govind K. Upadhyaya - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 569.
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  22. Sr̥janaśīlatā.Rameśa Upādhyāya & Sañjñā Upādhyāya (eds.) - 2004 - Śabdasandhāna.
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  23. Sāṅkhya Siddhānta: Sāṅkhya-Darśana Kā Vaijñānika Ādhāra.Aruṇa Kumāra Upādhyāya - 2006 - Nāga Pabliśarsa.
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  24. Vedānta Darśana Meṃ Brahma.Harīśa Bābū Upādhyāya - 2011 - Rājasthānī Granthāgāra.
    Concept of Brahman in Vedanta philosophy; a study.
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  25.  42
    The Impact of Early Buddhism on Hindu Thought (with Special Reference to the Bhagavadgītā).K. N. Upadhyaya - 1968 - Philosophy East and West 18 (3):163-173.
  26.  13
    Sankara on Reason, Scriptural Authority and Self-Knowledge.K. N. Upadhyaya - 1991 - Journal of Indian Philosophy 19 (2):121.
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  27.  6
    MM Prof. J. H. Dave Felicitation Volume.E. G. & S. A. Upadhyaya - 1991 - Journal of the American Oriental Society 111 (1):212.
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  28.  17
    Indian Tradition and Negation.K. N. Upadhyaya - 1988 - Philosophy East and West 38 (3):281-289.
  29. On Knowing How and Knowing That.H. S. Upadhyaya - 1982 - Indian Philosophical Quarterly 9 (Supp):3-7.
     
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  30. Entrevista con el profesor Suresh A. Upadhyaya.Amparo Velasco Carvajal - 2006 - Critica 56 (936):102-103.
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  31.  8
    Teaching Efficient ReadingRead Faster Understand Better, Part IRead Faster Understand Better, Part II. Work-BookKannada Phonetic ReaderMalayalam Phonetic ReaderTamil Phonetic ReaderTelugu Phonetic Reader.M. Shanmugam Pillai, Paul C. Berg, K. V. V. L. Narasimha Rao, Chinna Oommen, U. P. Upadhyaya, B. Syamala Kumari, S. Rajaram & J. Venkateswara Sastry - 1975 - Journal of the American Oriental Society 95 (1):166.
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  32.  4
    Phonon Anomalies in Intermediate Valence Compounds.Sarvesh K. Tiwari, R. K. Singh & K. S. Upadhyaya - 2010 - Philosophical Magazine 90 (26):3531-3547.
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  33.  18
    Structural, Magnetic and XPS Studies of Sn0.95Co0.05O2-0.05and Sn0.95Fe0.05O2-0.05nanoparticles.Jasneet Kaur, Kunal Sahni, Vikas Kumar, Kartik Thakur, R. K. Kotnala & Kuldeep Chand Verma - 2013 - Philosophical Magazine 93 (4):356-365.
  34. Gaṅgeśa on Epistemic Luck.Nilanjan Das - 2021 - Journal of Indian Philosophy 49 (2):153-202.
    This essay explores a problem for Nyāya epistemologists. It concerns the notion of pramā. Roughly speaking, a pramā is a conscious mental event of knowledge-acquisition, i.e., a conscious experience or thought in undergoing which an agent learns or comes to know something. Call any event of this sort a knowledge-event. The problem is this. On the one hand, many Naiyāyikas accept what I will call the Nyāya Definition of Knowledge, the view that a conscious experience or thought is a knowledge-event (...)
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  35.  9
    Epistemology of Perception: Ganṅgeśa's Tattvacintāmaṇi: Jewel of Reflection on the Truth (About Epistemology), the Perception Chapter (Pratyakṣa-Khaṇḍa).Stephen H. Phillips - 2004 - American Institute of Buddhist Studies.
    The present work is a translation of The Perception Chapter of Jewel of Reflection on the Truth, a foundational text by the great fourteenth-century Indian logician Gangesa Upadhyaya. The authors' introduction and running commentary to the translation provide essential theoretical and historical background, contextualization, analysis, and comparison of Nyaya and Western traditions. Includes a detailed glossary and index. Published by American Institute of Buddhist Studies (AIBS).
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  36.  79
    Lakṣaṇā as Inference.Nilanjan Das - 2011 - Journal of Indian Philosophy 39 (4-5):353-366.
    This paper questions a few assumptions of Gaṅgeśa Upādhyāya’s theory of ordinary verbal cognition (laukika-śābdabodha). The meaning relation (vṛtti) is of two kinds: śakti (which gives us the primary referent of a word) and lakṣaṇā (which yields the secondary referent). For Gaṅgeśa, the ground (bīja) of lakṣaṇā is a sort of inexplicability (anupapatti) pertaining to the composition (anvaya) of word-meanings. In this connection, one notices that the case of lakṣaṇā is quite similar to that of one variety of postulation, namely, (...)
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  37.  10
    Lakṣaṇā as Inference.Nilanjan Das - 2011 - Journal of Indian Philosophy 39 (4-5):353-366.
    This paper questions a few assumptions of Gaṅgeśa Upādhyāya’s theory of ordinary verbal cognition. The meaning relation is of two kinds: śakti and lakṣaṇā. For Gaṅgeśa, the ground of lakṣaṇā is a sort of inexplicability pertaining to the composition of word-meanings. In this connection, one notices that the case of lakṣaṇā is quite similar to that of one variety of postulation, namely, śrutārtāthāpatti, where the subject hears only a part of a sentence and immediately grasps the words that are needed (...)
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  38.  18
    The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms.Michael Thomas Williams - 2020 - Journal of Indian Philosophy 49 (2):205-232.
    In this article, I explore the encounter of the Mādhva philosopher Vyāsatīrtha with the works of the Navya-Naiyāyika Gaṅgeśa Upādhyāya. The article is based on original translations of passages from Vyāsatīrtha’s Nyāyāmr̥ta and Tarkatāṇḍava. Philosophically, the article focuses on the issue of empty-terms/nonexistent entities, particularly in the context of the theory of inference. I begin by outlining the origin of the Mādhva and Nyāya positions about these issues in their respective analyses of perceptual illusion. I then contrast the role of (...)
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