Particular persons have claims against being made worse off than they could have been. The literature, however, has focused primarily on only two-option cases; yet, these cases fail to capture all of the morally relevant factors, especially when a person’s existence is in question. This paper explores how to assess claims in multiple-option choice sets. We scrutinize the only extant proposal, offered by Michael Otsuka, which we call the Weakening View. In light of its problems, we develop an alternative: the (...) Combining View. The Weakening View holds that a person’s claim against a loss of well-being relative to one distribution is weakened by the availability of further alternatives relative to which the person gains well-being. By contrast, our view holds that a person has an overall claim for or against a certain distribution relative to the whole option set, where overall claims are second-order functions of the different pairwise claims. Finally, we defend the Combining View by exploring its implications for the impact of a person’s possible non-existence on their overall claims, and we develop a proposal for how the number of distributions relative to which a person gains or loses welfare influences the strength of their overall claims. (shrink)

According to the person-affecting view, the ethics of welfare should be cashed out in terms of how the individuals are affected. While the narrow version fails to solve the non-identity problem, the wide version is subject to the repugnant conclusion. A middle view promises to do better – the Interpersonal Comparative View of Welfare (ICV). It modifies the narrow view by abstracting away from individuals’ identities to account for interpersonal gains and losses. The paper assesses ICV’s merits and flaws. ICV (...) solves the non-identity problem, avoids the repugnant conclusion, and seems to accommodate the person-affecting intuition. But it cuts too many things along the way: ICV obstructs the advantage of the wide view to account for all future individuals’ welfare, abandons the intuitions that underlie the narrow view, and even violates its own presuppositions by turning out to be merely pseudo person-affecting. (shrink)

Parfit (2017) proposed a novel principle for outcome betterness in different people and different number choices. It is claimed to solve the Non-Identity Problem while avoiding the Repugnant Conclusion, and it shall do so in person-affecting rather than in impersonal terms. According to this Wide Dual Person-Affecting Principle, one of two outcomes would be (i) in one way better if this outcome would together benefit people more, and (ii) in another way better if this outcome would benefit each person more. (...) I argue that a plausible construal of this principle has two features that make it vulnerable to objections. First, the most plausible interpretation of the second part of the principle turns out to incorporate an average function. Although this helps to avoid the Repugnant Conclusion, it implausibly implies that it can be better to add further people with less bad but still miserable lives to populations consisting only of lives full of suffering. Second, the principle is not based on a comparative but on an intrinsic notion of benefit. This allows to solve the Non-Identity Problem, yet it accounts only for a weak sense of person-affecting rather than for the more substantive person-affecting intuition that it is morally significant that particular people are made better (or worse) off. Eventually, I highlight what we can, nevertheless, learn from Parfit’s idea of combining different ways in which outcomes might be better. (shrink)

In this opinion piece, I briefly argue, against certain recent claims, that the Non-Identity Problem is indeed a significant problem for any comparative personal view – views on which the moral status of an act (at least partly) depends on the comparative relation between a property F of some person P as a consequence of that act and F of P as a consequence of the relevant alternative(s).