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  1. Platonism about Goodness—Anselm’s Proof in the Monologion.Jeffrey E. Brower - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (2):1-28.
    In the opening chapter of the Monologion, Anselm offers an intriguing proof for the existence of a Platonic form of goodness. This proof is extremely interesting, both in itself and for its place in the broader argument for God’s existence that Anselm develops in the Monologion as a whole. Even so, it has yet to receive the scholarly attention that it deserves. My aim in this article is to begin correcting this state of affairs by examining Anslem’s proof in some (...)
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    The Problem with Social Trinitarianism.Jeffrey E. Brower - 2004 - Faith and Philosophy 21 (3):295-303.
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    Aquinas on the Nature of Lying.Jeffrey E. Brower - 2023 - New Blackfriars 104 (1114):613-627.
    Aquinas's views about the morality of lying are well known and often discussed by commentators. But his views about the nature of lying have yet to receive the attention they deserve. In this article, I take some of the first steps necessary to correct this state of affairs by clarifying and offering a limited defense of the account of lying that Aquinas presents in in his Summa Theologiae—more specifically, in that portion of it known as the treatise on truth (Part (...)
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  4. A Theistic Argument Against Platonism.Michael Bergmann & Jeffrey E. Brower - 2006 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics Volume 2. Oxford University Press.
     
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  5. Aquinas’s Metaphysics of Modality: A Reply to Leftow.Jeffrey E. Brower - 2005 - Modern Schoolman 82 (3):201-212.
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    Editor’s Introduction.Jeffrey E. Brower - 2007 - American Catholic Philosophical Quarterly 81 (2):163-167.
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  7. Simplicity and aseity.Jeffrey E. Brower - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. Oxford University Press.
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  8.  13
    Thomas Williams, ed., The Cambridge Companion to Duns Scotus. [REVIEW]Jeffrey E. Brower - 2006 - Philosophical Review 115 (2):259-262.
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