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  1.  45
    What Is Energy For? Social Practice and Energy Demand.Elizabeth Shove & Gordon Walker - 2014 - Theory, Culture and Society 31 (5):41-58.
    Energy has an ambivalent status in social theory, variously figuring as a driver or an outcome of social and institutional change, or as something that is woven into the fabric of society itself. In this article the authors consider the underlying models on which different approaches depend. One common strategy is to view energy as a resource base, the management and organization of which depends on various intersecting systems: political, economic and technological. This is not the only route to take. (...)
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  2.  4
    Electricity as (Big) Data: Metering, spatiotemporal granularity and value.Gordon Walker & Mette Kragh-Furbo - 2018 - Big Data and Society 5 (1).
    Electricity is hidden within wires and networks only revealing its quantity and flow when metered. The making of its properties into data is therefore particularly important to the relations that are formed around electricity as a produced and managed phenomenon. We propose approaching all metering as a situated activity, a form of quantification work in which data is made and becomes mobile in particular spatial and temporal terms, enabling its entry into data infrastructures and schemes of evaluation and value production. (...)
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    Editorial: Environmental Justice as Empirical and Normative.Gordon Walker - 2014 - Analyse & Kritik 36 (2):221-228.
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    Rythmanalyse des relations énergie-société-climat.Gordon Walker & Thierry Baudouin - 2020 - Multitudes 77 (4):54-60.
    Partant de la rythmanalyse de Lefebvre, j’examine l’énergétique et la constitution spatio-temporelle du rythme et la manière dont cela met en évidence l’enchevêtrement polyrythmique des flux d’énergie dans la vie quotidienne, ainsi que la relation entre la techno-énergie « artificielle » des systèmes énergétiques et les échanges énergétiques « naturels » des mouvements planétaires, des systèmes écologiques et du fonctionnement des organismes (y compris humains). Je développe une compréhension thermodynamique et matérialiste de l’énergie et du rythme, afin de présenter un (...)
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