In The Felt Meanings of the World, Quentin Smith lays the groundwork for a metaphysical worldview that is meant to stand as an alternative to nihilism. Smith finds fault with nihilism inasmuch as it fails to account for the possibility that faculties other than reason, namely feelings or intuition, may be the source of important metaphysical insight. From this observation, Smith builds his “metaphysics of feeling,” which is not concemed with rational explanations of the world’s existence, but rather with the (...) relationship between the world and our own feelings. This information, Smith says, can satisfy our metaphysical longings inasmuch as we can become more aware of “what” the world is, even if we can never know “why” it exists. Smith’s metaphysic is a viable one, but it is not without its problems. Most notable of these is Smith’s conclusion that “joy” is the proper affective response to the pure existence of the world, or Being simpliciter. It is my intent to show not only that joy cannot be an affective response to Being simpliciter; but also that the metaphysics of feeling renders incoherent any notion of affective response to Being simpliciter. (shrink)

In The Felt Meanings of the World, Quentin Smith lays the groundwork for a metaphysical worldview that is meant to stand as an alternative to nihilism. Smith finds fault with nihilism inasmuch as it fails to account for the possibility that faculties other than reason, namely feelings or intuition, may be the source of important metaphysical insight. From this observation, Smith builds his “metaphysics of feeling,” which is not concemed with rational explanations of the world’s existence, but rather with the (...) relationship between the world and our own feelings. This information, Smith says, can satisfy our metaphysical longings inasmuch as we can become more aware of “what” the world is, even if we can never know “why” it exists. Smith’s metaphysic is a viable one, but it is not without its problems. Most notable of these is Smith’s conclusion that “joy” is the proper affective response to the pure existence of the world, or Being simpliciter. It is my intent to show not only that joy cannot be an affective response to Being simpliciter; but also that the metaphysics of feeling renders incoherent any notion of affective response to Being simpliciter. (shrink)