8 found
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Časlav D. Koprivica [6]Caslav Koprivica [3]
  1.  4
    Beyond radical humanism. An attempt to critically confront Liebsch’s heterocentrism.Caslav Koprivica - 2020 - Filozofija I Društvo 31 (4):577-587.
    Methodologically, heterocentrism is the principal starting point of several recent Liebsch?s theoretical contributions, the meaning of which is simply to be taken as the protection of man. In one decisive sense, for him, keeping someone in a position of otherness already con?tains the germ of violence: making an other leads to alienating subordination. In this paper, we examine the sustainability of the author?s universal interpretive thesis that the history of our culture is a history of violence: it turns out to (...)
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  2.  13
    Čemu još'srednja Evropa'?-pokušaj preispitivanja u svijetlu okončanja ideološke podvojenosti Evrope.Časlav D. Koprivica - 1996 - Filozofija I Društvo 1996 (9):277-284.
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  3.  35
    Hajdegerova kritika filosofije kulture.Časlav D. Koprivica - 2012 - Theoria: Beograd 55 (4):139-154.
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  4.  1
    Homo Maximus: elementi filosofije sporta.Časlav D. Koprivica - 2018 - Beograd: Ukronija.
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  5.  20
    Inteligibilnost svakidašnjega-dodirne tačke ranoga Hajdegera i poznoga Huserla.Časlav D. Koprivica - 2008 - Theoria: Beograd 51 (4):5-25.
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  6.  17
    Problem svijeta u Huserlovoj filosofiji-osnovne crte, glavne teškoće i perspektive.Časlav D. Koprivica - 2009 - Theoria: Beograd 52 (4):23-53.
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  7.  18
    Stanislav Krakov: Phenomenology of the inner consciousness of combat.Caslav Koprivica - 2014 - Filozofija I Društvo 25 (3):323-342.
    In this text, the work of Serbian writer Stanislav Krakov, between the two world wars, the famous, and later, due to ideological divisions, repressed and forgotten figure, is ovserverd through the lens of philosophy of existence and phenomenology. The?philosophical? significance of Krakov?s autobiographical war prose, which in the aesthetic, especially formal-innovative aspect, represented the pinnacle of the genre of that time Serbian literature, is that it can be viewed as a first-class document of phenomenological introspection of a man in situation (...)
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  8.  8
    The concept of engagement.Caslav Koprivica - 2020 - Filozofija I Društvo 31 (2):177-193.
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