It has long been known that there is a significant connection between Aphrodite and Semitic goddesses. In Walter Burkert's recent words, ‘Behind the figure of Aphrodite there clearly stands the ancient Semitic goddess of love, Ishtar-Astarte.’ This was already recognized by Herodotus and Philo of Byblos. I want here to note a curious and striking item of connection that has not been noticed.

When reading the Hebrew Bible, it is clear that the goddess Asherah is given a negative image. There are some fascinating probable misreadings, including one showing that she once might have had a more exalted role: in Deuteronomy 33:2 at the Lord’s right hand there was a ‘fiery law’, or was it ‘Asherah’? However, it appears that the Greek Septuagint preserves some additional references to Asherah which are surprisingly positive. In some of the places examined Asherah (...) can confidently be assumed to be underneath the Greek word for ‘grove’. Additionally, there are places where Asherah does not occur but the Greek translation gives us evidence that the word Asherah was there originally. Finally, two ‘goddess passages’ are shown to have significantly different emphases regarding Asherah when read in the Greek or other ancient translations.1. (shrink)

gender and Judaism in A Serious Man [Coen Bros, 2009], An American Dream [Norman Mailer, 1965] and the Pericope Adulterae.

In this article, I trace my story from Jewish ‘war baby’ to thealogian embracing Goddess talk; a search for spirituality, as well as for roots. I explore, in particular, Asherah, whom I accept as the Hebrew Goddess, and I share some of the insights of academics who illuminated my path. I also touch on the latest DNA evidence for the origins of Ashkenazi Jewry and my own search for identity.