Results for 'Adrian Erasmus'

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Adrian Erasmus
University of Alabama
  1.  54
    Interpretability and Unification.Adrian Erasmus & Tyler D. P. Brunet - 2022 - Philosophy and Technology 35 (2):1-6.
    In a recent reply to our article, “What is Interpretability?,” Prasetya argues against our position that artificial neural networks are explainable. It is claimed that our indefeasibility thesis—that adding complexity to an explanation of a phenomenon does not make the phenomenon any less explainable—is false. More precisely, Prasetya argues that unificationist explanations are defeasible to increasing complexity, and thus, we may not be able to provide such explanations of highly complex AI models. The reply highlights an important lacuna in our (...)
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  2. What is Interpretability?Adrian Erasmus, Tyler D. P. Brunet & Eyal Fisher - 2021 - Philosophy and Technology 34:833–862.
    We argue that artificial networks are explainable and offer a novel theory of interpretability. Two sets of conceptual questions are prominent in theoretical engagements with artificial neural networks, especially in the context of medical artificial intelligence: Are networks explainable, and if so, what does it mean to explain the output of a network? And what does it mean for a network to be interpretable? We argue that accounts of “explanation” tailored specifically to neural networks have ineffectively reinvented the wheel. In (...)
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  3. II—Adrian Haddock: Meaning, Justification, and‘Primitive Normativity’.Adrian Haddock - 2012 - Aristotelian Society Supplementary Volume 86 (1):147-174.
    I critically discuss two claims which Hannah Ginsborg makes on behalf of her account of meaning in terms of ‘primitive normativity’: first, that it avoids the sceptical regress articulated by Kripke's Wittgenstein; second, that it makes sense of the thought—central to Kripke's Wittgenstein—that ‘meaning is normative’, in a way which shows this thought not only to be immune from recent criticisms but also to undermine reductively naturalistic theories of content. In the course of the discussion, I consider and attempt to (...)
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  4.  2
    Erasmus’ Response to Luther’s Presentation of His Case.DesideriusHG Erasmus - 2000 - In Controversies: Hyperaspistes 2. University of Toronto Press. pp. 644-750.
  5.  19
    Erasmus’ Response to Luther’s Critique of Erasmus’ Arguments Supporting Free Will.DesideriusHG Erasmus - 2000 - In Controversies: Hyperaspistes 2. University of Toronto Press. pp. 343-446.
  6.  5
    [Erasmus' Response to Luther's Defence of Scriptural Passages Opposing Free Will.DesideriusHG Erasmus - 2000 - In Controversies: Hyperaspistes 2. University of Toronto Press. pp. 446-566.
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  7.  1
    Erasmus’ Response to Luther‘s Defence of His Assertio].DesideriusHG Erasmus - 2000 - In Controversies: Hyperaspistes 2. University of Toronto Press. pp. 567-644.
  8.  47
    Luther and Erasmus: Free Will and Salvation.Martin Luther, Desiderius Erasmus, E. Gordon Rupp & Philip S. Watson (eds.) - 1969 - Philadelphia: Westminster Press.
    This volume includes the texts of Erasmus's 1524 diatribe against Luther,De Libero Arbitrio, and Luther's violent counterattack,De Servo Arbitrio.
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  9. Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]Desiderius Erasmus, Philipp Melanchthon & Emil Walter - 1877
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  10. Erasmus and Fisher.Desiderius Erasmus - 1968 - Paris: Vrin.
     
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  11. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  12.  26
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  13.  12
    The Folly of Erasmus.Desiderius Erasmus - 2015 - In The Praise of Folly. Princeton University Press.
  14.  1
    Short-Title Forms For Erasmus’ Works.DesideriusHG Erasmus - 2000 - In Controversies: Hyperaspistes 2. University of Toronto Press. pp. 755-758.
  15.  6
    Preface: Desiderius Erasmus to His Friend Thomas More.Desiderius Erasmus - 2015 - In The Praise of Folly. Princeton University Press. pp. 1-6.
  16. The Enchiridion of Erasmus.D. Erasmus - 1963
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  17. The Essential Erasmus.D. Erasmus - 1964
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  18. The Correspondence of Erasmus: Letters 1802-1925.Desiderius Erasmus - 2010 - University of Toronto Press.
     
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  19. Short-Title Forms for Erasmus’ Works.Desiderius Erasmus - 2010 - In The Correspondence of Erasmus: Letters 1802-1925. University of Toronto Press. pp. 527-532.
     
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  20.  12
    Selections From Erasmus Principally From His Epistles.Desiderius Erasmus - unknown
  21. Essential Works of Erasmus.Desiderius Erasmus - 1965 - New York: Bantam Books.
  22. Collected Works of Erasmus: Volume 61. Patristic Scholarship: The Edition of St Jerome.Desiderius ERASMUS - 1992
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  23.  22
    Colloquies of Erasmus, Volume I.Desiderius Erasmus - unknown
  24.  1
    Adages Iv Iii 1 to V Ii 51: Collected Works of Erasmus.DesideriusHG Erasmus - 2006 - University of Toronto Press.
  25. Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.Desiderius Erasmus & John Clarke - 1759
     
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  26.  20
    CONTRIBUȚIA IPS NESTOR VORNICESCU LA PROMOVAREA DIALOGULUI INTER-CREȘTIN ȘI INTER-RELIGIOS AVÂND ÎN CENTRU PROBLEMA PĂCII.Adrian Boldisor - 2014 - In Diac dr Ioniţă Apostolache (ed.), TEOLOGIE ŞI SLUJIRE PASTORALĂ ÎN VIAŢA ŞI OPERA MITROPOLIŢILOR FIRMILIAN MARIN ŞI NESTOR VORNICESCU. Craiova, România: pp. 199-210.
    Volumul de articole, studii, cuvântări şi Pastorale publicat la Editura Mitropolia Olteniei din Craiova în anul 1986 trebuie văzut şi analizat, pentru o bună şi corectă înţelegere, în lumina vremurilor în care a apărut. În acelaşi timp, ideile pe care IPS Nestor Vornicescu, Arhiepiscopul Craiovei şi Mitropolitul Olteniei, le dezvoltă în scrierile sale sunt actuale şi după aproape 30 de ani de la strângerea lor între paginile aceleaşi cărţi, după ce văzuseră lumina tiparului cu ani în urmă în diferite reviste (...)
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  27. Erasmus of Rotterdam and Jan Milochovsky: Two Humanistic Conceptions of Christian Political Ethics.Vasil Gluchman - 2010 - Filozofia 65 (10):979-989.
    In his Education of a Christian Prince Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist writer Ján Milo- chovský , who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance.The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the (...)
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  28. The Routledge Handbook of Bodily Awareness.Adrian J. T. Alsmith & Andrea Serino (eds.) - forthcoming - Routledge.
     
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  29.  13
    Erasmus’ Heritage.Willem Frijhoff - 2015 - Erasmus Studies 35 (1):5-33.
    _ Source: _Volume 35, Issue 1, pp 5 - 33 The ironic but very readable dialogues on folk religion in Erasmus’ Colloquia were used as school books for two centuries. Though their influence on the battle against superstition is difficult to measure, they obviously reflect the practices and debates of their own time. This article confronts Erasmus’ dialogue on exorcism with the ideas and practices of folk religion in the sixteenth-century biconfessional duchy of Cleves under Duke William V. (...)
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  30.  9
    Erasmus of Christendom.Roland Herbert Bainton - 1969 - New York: Scribner.
    Born the illegitimate son of a priest, and plagued throughout life by illness and poverty, Erasmus of Rotterdam was sought everywhere for his wit and erudition. No man in Europe had so many friends in high places: a lifelong cosmopolitan, he moved from country to country, lodging in palaces and in the households of public printers, a friend of Thomas More and Henry VIII and a correspondent of Luther and the pope. A true man of letters, Erasmus wrote (...)
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  31.  80
    Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist.István Pieter Bejczy - 2001 - Brill.
    The aim of this book is to examine Erasmus' attitude toward the medieval past and to relate it to his historical consciousness.
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  32. Erasmus of the Low Countries.James D. Tracy - 2022 - University of California Press.
    Few historical figures have been more important in modeling the ideal of impartial critical scholarship than Erasmus of Rotterdam. Yet his critical scholarship, though beholden to no one, was not dispassionate. James Tracy shows how Erasmus the scholar sought through his writings to promote the moral and religious renewal of Christian society. Tracy finds the genesis of the humanist's notion of a "Christian republic" of pious and learned individuals in his "Burgundian," or Low Countries, roots. Erasmus's vision (...)
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  33. Erasmus of Europe: The Making of a Humanist.R. J. Schoeck - 1991 - Rowman & Littlefield Publishers.
    This is an ambitious and wide-ranging biography of Erasmus of Rotterdam, one of the most famous Renaissance humanists. In part a riveting narrative account of the philosopher's journeys from his monastery to service with a great Burgundian bishop, and from there to Paris, England the Low Countries and Switzerland, this comprehensive and definitive biography also looks at the history of ideas in which Erasmus played a vital role. Covering the formative years of Erasmus the humanist, this new (...)
     
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  34.  8
    Erasmus on His Times: A Shortened Version of the 'Adages' of Erasmus.Margaret Mann Phillips - 2009 - Cambridge University Press.
    The Adagia of Erasmus was first published in 1500. It went through numerous impressions and ten major revisions in the course of Erasmus's life. Its influence was incalculable. It disseminated humanist learning and humanist attitudes among the new reading public to such an extent that it can be claimed as one of the books that contributed most to form the European mind. The adages were proverbs or popular sayings taken from classical literature. Many are part of the common (...)
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  35.  14
    Erasmus, Desiderius.Eric MacPhail - 2016 - Internet Encyclopedia of Philosophy.
    Desiderius Erasmus Desiderius Erasmus was one of the leading activists and thinkers of the European Renaissance. His main activity was to write letters to the leading statesmen, humanists, printers, and theologians of the first three and a half decades of the sixteenth century. Erasmus was an indefatigable correspondent, controversialist, self-publicist, satirist, translator, commentator, editor, … Continue reading Erasmus, Desiderius →.
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  36.  12
    Erasmus, Utopia, and the Jesuits: Essays on the Outreach of Humanism.John C. Olin - 1994 - Fordham University Press.
    Olin’s focus in this collection of essays is the historical period of the early sixteenth century, the juncture of the Renaissance and the Reformation. Providing an in-depth alternative to the standard treatment – so often limited to the classical revival – this work concerns itself with the unique link between humanism and the great literary works of the period, and, in particular, the patristic scholarship inherent in Erasmus’ ideals of reform. Olin specifically take into account the movements of New (...)
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  37. Erasmus: A Snapshot.Alex Voorhoeve - 2004 - The Philosophers' Magazine 48:98-100.
  38.  12
    Erasmus and the Jews.Shimon Markish - 1986 - University of Chicago Press.
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For (...)
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  39. Erasmus And Paracelsus.W. Murray - 1958 - Bibliothèque d'Humanisme Et Renaissance 20 (3):560-564.
     
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  40.  98
    Understanding Human Agency.Erasmus Mayr - 2011 - Oxford University Press.
    Our self-understanding as human agents includes a commitment to three crucial claims about human agency: that agents must be active, that actions are part of the natural order of the universe, and that intentional actions can be explained by the agent's reasons for acting. While all of these claims are indispensable elements of our view of ourselves as human agents, they are in continuous conflict and tension with one another, especially once one adopts the currently predominant view of what the (...)
  41.  29
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania.Ciprian-Paul Lupse - 2003 - Journal for the Study of Religions and Ideologies 2 (5):227-229.
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  42. Erasmus of Rotterdam and Late Medieval Theologians on the Doctrine of Grace.Christoph Burger - 2009 - In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian Humanism: Essays in Honour of Arjo Vanderjagt. Brill.
     
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  43.  17
    Erasmus and His Times. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):170-170.
    A lively and fascinating study-in-miniature of the Catholic experiment with Humanism at the dawn of the Renaissance. This illuminating book is only secondarily about Erasmus, whose theology is sketched in broad strokes. More valuable are Bouyer's ability to capture the spirit of the age and his unusual talent for brief, striking portraits of its leadings figures.--D. D. O.
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  44.  43
    Adrian Paul Iliescu, Solitude and the Birth of Modernity.Maria Gyemant - 2003 - Journal for the Study of Religions and Ideologies 2 (4):188-191.
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  45.  18
    Erasmus and His Amanuenses.Ann Blair - 2019 - Erasmus Studies 39 (1):22-49.
    This Margaret Mann Phillips lecture of 2018 examines Erasmus’s relationships with his amanuenses, building on the work of Franz Bierlaire and others. It especially considers when and why members of Erasmus’s familia appeared in print in his works. Mention of servants functioned in a variety of ways to allay the author’s responsibility for features of the text that might be criticized. Manuscript evidence also shows Erasmus working with his amanuenses in the preparation of publications and indexes in (...)
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  46.  30
    Erasmus and the Humanist Experiment.James D. Bastable - 1960 - Philosophical Studies (Dublin) 10 (10):297-298.
    In this succinct survey of a period four centuries ago, when even papal prelates welcomed the reviving classical humanism as a refreshment from the dull formulas of a hidebound scholasticism, whose best upholders were struggling to rescue its original spirit from established senescence, Father Bouyer directs his sympathy and acumen to evaluate humanist Christianity in its central and most controversial figure, Desiderius Erasmus and in particular to the striking attempt to establish a humanist theology. Unfortunately for English readers his (...)
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  47.  1
    Desiderius Erasmus Concerning the Aim and Method of Education.William Harrison Woodward - 2013 - Cambridge University Press.
    Originally published in 1904, this book discusses the fundamental importance of education and theories of education within the works of Erasmus. Beginning with an outline of the life and characteristics of Erasmus, the text moves through his educational aims, ideas on the beginnings of the educational process and conception of the liberal arts. The second part of the text presents four extracts from the writings of Erasmus which express his views on education. Apart from a short chapter (...)
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  48.  13
    ErasmusApophthegmata in Henrician England.Ágnes Juhász-Ormsby - 2017 - Erasmus Studies 37 (1):45-67.
    _ Source: _Volume 37, Issue 1, pp 45 - 67 The sudden surge in English translations of Erasmus’ _Apophthegmata_ during the later years of Henry VIII ’s reign can be partly attributed to the gradual introduction of the new standards set by the humanist educational agenda and partly to the profound political and religious changes brought about by the English Reformation that was codified in the Act of Supremacy in 1534. Richard Taverner’s _The garden of wysdom_ and _The second (...)
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  49.  17
    Erasmus King: Eighteenth-Century Experimental Philosopher.John H. Appleby - 1990 - Annals of Science 47 (4):375-392.
    Well-known in his day, but overlooked since, Erasmus King lectured in natural and experimental philosophy from the 1730s until 1756 at his Westminster home and twenty other venues, publicizing his frequent courses exclusively in the Daily Advertiser. In 1739 he escorted Desaguliers's youngest son to Russia, hoping to demonstrate experimental philosophy to the Russian empress. En route, he conducted trials with a sea-guage in the Baltic which were reported by Stephen Hales in his Statical Essays. Various sources testify to (...)
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  50.  33
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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