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  1. The Demandingness of Scanlon’s Contractualism.Elizabeth Ashford - 2003 - Ethics 113 (2):273-302.
    One of the reasons why Kantian contractualism has been seen as an appealing alternative to utilitarianism is that it seems to be able to avoid utilitarianism's extreme demandingness, while retaining a fully impartial moral point of view. I argue that in the current state of the world, contractualist obligations to help those in need are not significantly less demanding than utilitarian obligations. I also argue that while a plausible version of utilitarianism would be considerably less demanding if the state of (...)
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  • What we owe to each other.Thomas Scanlon - 1998 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  • Index.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge, Mass.: Belknap Press of Harvard University Press. pp. 243-247.
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  • Moral dimensions: permissibility, meaning, blame.Thomas Scanlon - 2008 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    The illusory appeal of double effect -- The significance of intent -- Means and ends -- Blame.
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  • Risk, fear, blame, shame and the regulation of public safety.Jonathan Wolff - 2006 - Economics and Philosophy 22 (3):409-427.
    The question of when people may impose risks on each other is of fundamental moral importance. Forms of “quantified risk assessment,” especially risk cost-benefit analysis, provide one powerful approach to providing a systematic answer. It is also well known that such techniques can show that existing resources could be used more effectively to reduce risk overall. Thus it is often argued that some current practices are irrational. On the other hand critics of quantified risk assessment argue that it cannot adequately (...)
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  • Relational conceptions of justice: Responsibilities for health outcomes.Thomas W. Pogge - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (1):51-75.
    Numa sociedade democrática, as regras sociais são impostas a cada um por todos. Como “recebedores” de tais regras, tendemos a pensar que elas deviam ser designadas para engendrar a melhor distribuição possível de bens e males ou qualidade de vida. Enquanto autores das regras, tendemos a pensar que os malefícios por nós impostos através de tais regras têm maior peso moral que os danos que nós meramente deixamos de evitar ou mitigar. Embora as atuais teorias sejam dominadas pela primeira perspectiva, (...)
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  • Towards Justice and Virtue.Onora O'neill - 1999 - Philosophical and Phenomenological Research 59 (4):1103-1105.
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  • Disadvantage.Jonathan Wolff & Avner de-Shalit - 2007 - Oxford University Press.
    What does it mean to be disadvantaged? Is it possible to compare different disadvantages? What should governments do to move their societies in the direction of equality, where equality is to be understood both in distributional and social terms? Linking rigorous analytical philosophical theory with broad empirical studies, including interviews conducted for the purpose of this book, Wolff and de-Shalit show how taking theory and practice together is essential if the theory is to be rich enough to be applied to (...)
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