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  1. The Christa: Symbolizing My Humanity and My Pain.Julie Clague - 2005 - Feminist Theology 14 (1):83-108.
    Since the mid-1970s, some artists have portrayed Jesus Christ in female form. The depiction of a female Christ crucified is a particularly controversial representation that challenges theological orthodoxies and upsets the gender symbolism ingrained upon the Christian cross. The controversy and ecclesiastical censure that such works often provoke indicates the emotive power of gender subversion. This study provides a detailed account of five images of the female-Christ form in art, considers their function as theological symbols, and assesses their contribution to (...)
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  • Beyond Ritual: Sacramental Theology after Habermas.Siobhán Garrigan - 2017 - Routledge.
    In Beyond Ritual, Siobhan Garrigan uses Habermas's theory of communicative action to suggest two things: first, a method by which theology can access the ritual symbols by which faith is formed; and secondly a metaphor of intersubjectivity with which theology can propose an interpretative, rather than an instrumental, understanding of sacramentality - and thus of God. Through fieldwork studies of both 'marginal' and 'mainstream' Christian Eucharists, Garrigan develops the conversation between Habermas's philosophy and Christian theology, showing how ritual interactions form, (...)
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  • Silence in Heaven: A Book of Women's Preaching.Susan Durber - 1994 - Scm Press.
    This book of sermons brings together work by women who live at the centre of the church's life and by those who live at its margins. Through its many voices it seeks to present new paradigms for preaching and for theology, and offers a challenge to many long-held traditions and assumptions.
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  • Introducing Feminist Ecclesiology.Natalie K. Watson - 2008 - Wipf and Stock Publishers.
    Introducing Feminist Ecclesiology explores women's experiences of being church and reclaiming the church in order to rebuild it as a meaningful, open sacramental space where everybody's presence is celebrated. Natalie Watson proposes a creative and constructive dialog with existing theological approaches to the church, from different Christian traditions as well as more recent feminist theologians, and suggests the development of criteria that hear women's experiences of being church and reclaiming church into speech. The church is the embodied reality of all (...)
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  • Church in the Round: Feminist Interpretation of the Church.Letty M. Russell - 1993
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