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  1. Aesthetic revolt and the remaking of national identity in Québec, 1960–1969.Geneviève Zubrzycki - 2013 - Theory and Society 42 (5):423-475.
    Based on archival and ethnographic data, this article analyzes the iconic-making, iconoclastic unmaking, and iconographic remaking of national identifications. The window into these processes is the career of Saint John the Baptist, patron saint of French Canadians and national icon from the mid-nineteenth century until 1969, when his statue was destroyed by protesters during the annual parade in his honor in Montréal. Relying on literatures on visuality and materiality, I analyze how the saint and his attending symbols were deployed in (...)
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  • Gender and social movements: Gender processes in women's self-help movements.Verta Taylor - 1999 - Gender and Society 13 (1):8-33.
    Mainstream theory and research in the field of social movements and political sociology has, by and large, ignored the influence of gender on social protest. A growing body of feminist research demonstrates that gender is an explanatory factor in the emergence, nature, and outcomes of all social movements, even those that do not evoke the language of gender conflict or explicitly embrace gender change. This article draws from a case study of the postpartum depression self-help movement to outline the relationship (...)
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  • Violence, Nonviolence, and the Palestinian National Movement.Wendy Pearlman - 2011 - Cambridge University Press.
    Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. (...)
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  • Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
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  • Freedom Is an Endless Meeting: Democracy in American Social Movements.Francesca Polletta - 2002 - Science and Society 68 (2):244-246.
     
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  • Spaces and Places as Sites and Objects of Politics.Javier Auyero - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press.
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