“WEIRD” societies still value (even needless) self-control and self-sacrifice

Behavioral and Brain Sciences 46:e312 (2023)
  Copy   BIBTEX

Abstract

Some aspects of moral disciplining theory (MDT) – the association between cooperation and self-control; the notion that people and societies value sacrifice and costly prosocial behaviors – are well supported. However, other aspects of MDT – the association between religion/religiosity and cooperation; the notion that sacrifice and costly prosocial behaviors are no longer valued in “western, educated, industrialized, rich, and democratic” (WEIRD) societies – are inconsistent with existing evidence.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,571

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

WEIRD societies may be more compatible with human nature.Alexandra Maryanski - 2010 - Behavioral and Brain Sciences 33 (2-3):103-104.
Seductions of the Impossible.Michael Richardson - 1998 - Theory, Culture and Society 15 (3-4):375-392.
Nietzsche and the Eternal Return of Sacrifice.Dennis King Keenan - 2003 - Research in Phenomenology 33 (1):167-185.
On the Moral Significance of Sacrifice.Joseph Raz - 2018 - International Journal of Philosophical Studies 26 (3):308-314.
Weirdness is in the eye of the beholder.Will M. Bennis & Douglas L. Medin - 2010 - Behavioral and Brain Sciences 33 (2-3):85-86.
Radical Sacrifice.Terry Eagleton - 2018 - New Haven: Yale University Press.
Sacrifice as a political problem.Tava Francesco - 2018 - Metodo. International Studies in Phenomenology and Philosophy 6 (2):71-98.

Analytics

Added to PP
2023-10-05

Downloads
10 (#1,185,833)

6 months
8 (#351,349)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations