The Myth of Innocence: On Collective Responsibility and Collective Punishment

Philosophical Papers 36 (2):295-314 (2007)
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Abstract

Collectivities, just like individuals, exist, can act, bear responsibility for their acts and omissions, and be guilty. It sometimes makes sense to hold them responsible for what they do, or don't do, and to punish them for their misdeeds. With respect to many collectivities there is no practical purpose in holding them responsible, since there is no way that we can bring them to justice. But there are exceptions from this rule. In particular it is plausible to assume that sanctions against entire nations or peoples or populations living in open and democratic states may be an effective means to setting them straight where, collectively, they act wrongly. The best present example of this seems to be the Israelis

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Torbjörn Tännsjö
Stockholm University

Citations of this work

Essentially Shared Obligations.Gunnar Björnsson - 2014 - Midwest Studies in Philosophy 38 (1):103-120.
Collective responsibility.Marion Smiley - 2008 - Stanford Encyclopedia of Philosophy.
Collective Omissions and Responsibility.Björn Petersson - 2008 - Philosophical Papers 37 (2):243-261.

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References found in this work

Hedonistic Utilitarianism.Torbjörn Tännsjö - 1998 - Edinburgh University Press.
Hedonistic utilitarianism.Earl Conee - 2001 - Philosophical Review 110 (3):428-430.
Utilitarianism and Co-operation by Donald Reagan. [REVIEW]Earl Conee - 1983 - Journal of Philosophy 80 (7):415-424.

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