Analytic Philosophy 52 (4):262-266 (2011)

Authors
Alessandro Torza
National Autonomous University of Mexico
Abstract
Anti-haecceitism is the thesis that things cannot differ from actuality in a purely non-qualitative fashion. Anti-haecceitism being a modal notion, we would expect it to be explicable in terms of possible worlds. Bradford Skow denied that, arguing that alternative conceptions of possible worlds prompt non-equivalent characterizations of anti-haecceitism. Therefore, the haecceitism debate should take place in the modal language, rather than in the language of possible worlds. The aim of this paper is to provide a metaphysically neutral possible-world characterization of anti-haecceitism, i.e. one compatible with alternative understandings of the nature of possible worlds.
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DOI 10.1111/j.2153-960X.2011.00532.x
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References found in this work BETA

Counterpart Theory and Quantified Modal Logic.David K. Lewis - 1968 - Journal of Philosophy 65 (5):113-126.
Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
Counterpart-Theoretic Semantics for Modal Logic.Allen Hazen - 1979 - Journal of Philosophy 76 (6):319-338.
Dear Haecceitism.Delia Graff Fara - 2009 - Erkenntnis 70 (3):285–297.
Haecceitism, Anti-Haecceitism, and Possible Worlds: A Case Study.Brad Skow - 2008 - Philosophical Quarterly 58 (230):97-107.

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Citations of this work BETA

More on Haecceitism and Possible Worlds.Bradford Skow - 2011 - Analytic Philosophy 52 (4):267-269.

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