Haecceitism for Modal Realists

Erkenntnis 77 (3):399-417 (2012)
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In this paper, I examine the putative incompatibility of three theses: (1) Haecceitism, according to which some maximal possibilities differ solely in terms of the non-qualitative or de re possibilities they include; (2) Modal correspondence, according to which each maximal possibility is identical with a unique possible world; (3) Counterpart theory, according to which de re modality is analyzed in terms of counterpart relations between individuals. After showing how the modal realism defended by David Lewis resolves this incompatibility by rejecting modal correspondence, I defend modal correspondence and develop an alternative strategy for reconciling these theses. Specifically, I examine Lewis’s arguments against non-qualitative counterpart theory and undermine them by developing a novel version of non-qualitative counterpart theory that appeals to a metaphysics of bare particulars. I then indicate how this version of non-qualitative counterpart theory accommodates both haecceitism and modal correspondence.



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Sam Cowling
Denison University

References found in this work

On the Plurality of Worlds.David Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
Naming and Necessity: Lectures Given to the Princeton University Philosophy Colloquium.Saul A. Kripke - 1980 - Cambridge, MA: Harvard University Press. Edited by Darragh Byrne & Max Kölbel.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Naming and Necessity.S. Kripke - 1972 - Tijdschrift Voor Filosofie 45 (4):665-666.

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