II—Europe and Eurocentrism

Aristotelian Society Supplementary Volume 91 (1):83-104 (2017)
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Abstract

In this article I explore how philosophical thinking about God, reason, humanity and history has shaped ideas of Europe, focusing on Hegel. For Hegel, Europe is the civilization that, by way of Christianity, has advanced the spirit of freedom which originated in Greece. Hegel is a Eurocentrist whose work indicates how Eurocentrism as a broader discourse has shaped received conceptions of Europe. I then distinguish ‘external’ and ‘internal’ ways of approaching ideas of Europe and defend the former approach, on which Europe’s self-understanding is not a phenomenon purely internal to Europe, but has always been shaped by Europe’s relations with non-European cultures. I note Egypt’s influence on the ancient Greeks and the role of Europe’s colonization of America, and suggest that European civilization could be rejuvenated by more open acknowledgement of these relations with others.

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Author's Profile

Alison Stone
Lancaster University

Citations of this work

Hegel, Islam and liberalism: Religion and the shape of world history.Thomas Lynch - 2020 - Philosophy and Social Criticism 47 (2):225-240.

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References found in this work

On the genealogy of morality.Friedrich Wilhelm Nietzsche - 2007 - New York: Cambridge University Press. Edited by Keith Ansell-Pearson & Carol Diethe.
On the Genealogy of Morality.Friedrich Nietzsche, Keith Ansell-Pearson & Carol Diethe - 1995 - Journal of Nietzsche Studies 9:192-192.
The Social Contract ; and, Discourses.Jean-Jacques Rousseau - 1973 - Rutland, Vt.: C.E. Tuttle Co.. Edited by G. D. H. Cole, J. H. Brumfitt & John C. Hall.
Lectures on the philosophy of world history.Georg Wilhelm Friedrich Hegel - 1975 - New York: Oxford University Press. Edited by Robert F. Brown & Peter Crafts Hodgson.

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