Abstract

FOR MANY INTERPRETERS OF CHRISTIAN ETHICS, BEVERLY HARRISON'S work signals a break from mainstream, or "malestream," ethicists. Although Harrison certainly originated an important shift in Christian ethics, scholars need to recognize not only her breaks but also her continuity with the history of Christian ethics. I contend that dominant male academic discourse can more easily exclude Harrison—and other feminists—from the conversation if her "themes do not comport" than if we see the connections with traditional "theological and ethical frames."