Abstract

Ennead VI. 4. 1 : κα μως ν μν τας ποιτησι τ ατ μεμερισμνον θεωρεται, π δ ψνχς τ ατ ο μεμερισμνον κ.τ.λ. As there is no antithesis to justify μως we should read λως, which neatly sums up the argument: ‘in a word, while in qualities the same thing is seen as divided, in soul the same thing is not divided,’ etc