Abstract

Analyzes the content and the functioning of the concept of transitivity in contemporary philosophical science. The place and role of the converted forms of transformational change in the world of social being and consciousness. We investigate the state of the human individual in a period of transition. The purpose of the article is to clarify the reasons for the layers of the mythological and religious forms of sensory consciousness together with deformed social relations in this picture perception of the world, where upside down and deformed turns out to be all that falls within contemporary reflection. The concept of transitivity is defined as the characteristic of the change of the foundations of society. As the global transition to a society to a qualitatively higher stage of its development. Where such forms as democracy, authoritarianism, dictatorship, are only aspects of this transition. The transition from prehistory to the true history of mankind. It concludes that only the further movement on the way of transition to the development of production of essential abilities can turn around the form of individual reflection on the way to cognizing the essence. And drop and destruction layers and deformations causing the domination of converted forms of consciousness. During the deployment of a transitive period single being of the individual makes sense only as overcoming of the singularity. As becoming rich in its manifestations person. As the adoption of the universal human content by overcoming the separation of the individual. Conflict individual with alienated Foundation of the world human history is inevitable. As it is already laid at the level of the existence of an individual. But get out of it, he can only transition or dialectical transformation itself in the Foundation of the world development as a whole.