Abstract

SummaryIn this article, I propose a different reading of Foucault’s newly published work than suggested by the publishers and in initial reviews. I question the claim that it represents the fourth volume of the History of Sexuality and rather propose to regard it as an intended second volume. Comparing Foucault’s final plan of publication of the series with the background and stated purpose of Les aveux de la chair, I hold that it is part of a different philosophical project than volumes two and three. Foucault wrote Les aveux de la chair to explore the roots of modern power in the experiences that early Christianity occasioned. This makes the work relevant for current theology and the philosophy of religion.