Religious Studies 46 (3):281-302 (2010)
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Abstract |
Discussions of the evidential argument from evil generally pay little attention to how different models of divine providence constrain the theist's options for response. After describing four models of providence and general theistic strategies for engaging the evidential argument, I articulate and defend a definition of 'gratuitous evil' that renders the theological premise of the argument uncontroversial for theists. This forces theists to focus their fire on the evidential premise, enabling us to compare models of providence with respect to how plausibly they can resist it. I then assess the four models, concluding that theists are better off vis-à-vis the evidential argument if they reject meticulous providence
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DOI | 10.1017/s0034412509990503 |
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References found in this work BETA
The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
The Humean Obstacle to Evidential Arguments From Suffering: On Avoiding the Evils of “Appearance”.Stephen Wykstra - 1984 - International Journal for Philosophy of Religion 16 (2):73 - 93.
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Citations of this work BETA
On Necessary Gratuitous Evils.Michael James Almeida - 2020 - European Journal for Philosophy of Religion 12 (3):117-135.
How a Modest Fideism May Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
View all 15 citations / Add more citations
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Without the Net of Providence: Atheism and the Human Adventure.Kenneth A. Taylor - 2007 - In Louise M. Antony (ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. New York: Oxford University Press. pp. 150-164.
Defining 'Gratuitous Evil': A Response to Alan R. Rhoda.William Hasker - 2010 - Religious Studies 46 (3):303-309.
Providence and Evil: The Stanton Lectures 1971-2.Peter Geach - 1977 - Cambridge: Cambridge University Press.
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