Abstract

This article in the journal 'History of European Ideas', examines Jeremy Bentham’s treatment of taste in his essays on sexuality, in the context of the historical development of the idea of taste as a singular practice with a broadly social character. My analysis of Bentham’s comments on taste in these essays, also engages with Bentham’s criticisms of David Hume’s writing on social standards of taste. Bentham’s essays on sexuality enable us to understand why he condemns Hume’s critical, and avowedly unprejudiced, analysis of good and bad taste, with as much vehemence as he does the anti-democratic attitudes of ‘aristo-cratical’ taste. In his essays on sexuality, Bentham defines taste as a disposition to derive pleasure, that assumes meaning in a social context where human beings transact with one another to secure and increase their enjoyment. By this definition, judgments on good and bad taste are aspects of an anti-social practice that exerts a negative influence on what Bentham calls ‘an uncontrolled choice’ that links pleasure to utility.