Abstract
SpinozaÂ’s God is a being with infinite attributes, each of which expresses infinite essence. Does this mean that God has infinitely many attributes, each of which expresses infinite essence, or does God simply have attributes, each of which is infinite and expresses infinite essence? SpinozaÂ’s argumentation in Letter 9 and the Scholium to Prop. I.10 clearly indicates that it is not just each individual attribute that is infinite, but there are in some sense infinitely many of them. This would seem to settle the issue, except that Spinoza never talks of more than two attributes, Extension..