Abstract

The author of the article aims to find out the reasons for the modern rehabilitation of the history of philosophy, as well as to describe the factors that contributed to the negative attitude towards it in the past. The analysis of the factors and presuppositions of the criticism of the importance of the history of philosophy is based on the position of N. Malbranche, who understood historical and philosophical discourse as a useless reading of philosophical texts. The study of the history of philosophy is the opposite of critical comprehension of the content. For Malbranche, there are also problems of the impossibility of mastering all the doctrines of the past, the lack of value in knowing about the reasoning of an individual philosopher, and the criterion for selecting interpretations of philosophical doctrine. The author concludes that the only thing that the history of philosophy can be as a reflection only in the "now" is its constant self-legitimation, because this is the only way to maintain its involvement in philosophy.