Abstract

The article is devoted to Leo Strauss’s critique of Hegel’s political philosophy. The author holds this topic relevant in the context of the crisis of modern political science. To understand the causes and nature of this crisis, it is necessary to pay attention to alternative philosophical and political theories of the XX century. Leo Strauss’s philosophy of politics is just such an alternative theory. Strauss made a radical critique of modern political philosophy, which he saw as an important part of the project of modern civilization. Strauss stresses that Hegel became one of the most prominent philosophers who participated in the creation of modern science and the modern world. The author considers the main critical arguments of Strauss, evaluates their validity and their significance for the Straussian conservative revolution in philosophy. The author pays special attention to the question of Hegel’s role in the break with classical political philosophy. Strauss accused Hegel that he had taken all the major steps that led to this rupture. Hegel, according to Strauss, secularized political thinking, which led to the loss of universal Christian values. The consequence of this secularization was the dominance of positivism in political philosophy. Hegel’s philosophy of history, according to Strauss, is relativism. Hegel’s historicism and progressivism are contradictory and inconsistent. Strauss also accuses Hegel of abandoning the philosophical esoteric art of writing. The article draws attention to the fact that Strauss recognized the importance of Hegel as an outstanding thinker of his time. Strauss viewed Hegel’s philosophy as a kind of intermediate link between classical philosophy and modern positivism. The author concludes that for Strauss the critique of Hegel’s political philosophy became an important element of his project of restoration of classical political philosophy. The article uses little-known materials from Strauss’s lectures in 1958 and 1965.