Abstract

From the theoretical perspective of René Girard, Walter Benjamin and Jacques Derrida the Rwanda genocide of 1994 may be interpreted as an instance of foundational violence. Given the constant reference in the Rwanda genocide discourse to the failed revolution of 1959, it is perhaps rather a case of deferred foundational violence. Useful as this notion of ‘foundational violence’ may be, as theoretical category it is also hugely challenging because the implicit claim is not just historical but analytical. The result is a profound tension between, on the one hand, the need to understand the event as somehow unexceptional or typical of the founding of new socio-political orders and, on the other hand, the need to judge it as exceptional, an ‘outrage’, a crime against humanity. This paper treats the tension between the unexceptional and exceptional as aporetic, that is, as a profound puzzle consisting of two equally valid imperatives which are nonetheless mutually exclusive. It is also an attempt to find a way beyond the impasse.