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Theravada buddhism and catholicism: A social historical perspective on religious change, with special reference tocentesimus annus [Book Review]
Journal of Business Ethics 12 (12):965 - 973 (1993)
Abstract
Centesimus Annus raises the issue of the relationship of religion to practical conduct. This paper constructs the issue; illustrates the construction with materials from Theravada Buddhist cultures; and applies the construction toCentesimus Annus. This is an exercise in social history.My notes
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Citations of this work
Religious Approaches on Business Ethics: Current Situation and Future Perspectives.Domènec Melé - 2015 - Ramon Llull Journal of Applied Ethics 6 (6):137-160.
Brands and Religion in the Secularized Marketplace and Workplace: Insights from the Case of an Italian Hospital Renamed After a Roman Catholic Pope.Daniela Andreini, Diego Rinallo, Giuseppe Pedeliento & Mara Bergamaschi - 2017 - Journal of Business Ethics 141 (3):529-550.
References found in this work
The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
Buddhism Transformed: Religious Change in Sri Lanka.Richard Gombrich & Gananath Obeyesekere - 1992 - Philosophy East and West 42 (2):375-378.
Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes.Nolan Pliny Jacobson - 1972 - Philosophy East and West 22 (1):110-111.
Buddhism and the Spirit Cults in North-East Thailand.Donald K. Swearer & S. J. Tambiah - 1972 - Journal of the American Oriental Society 92 (2):327.
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