Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima"

Walter de Gruyter (2008)
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Abstract

The three ancient commentaries on Aristotle's On the Soul (De anima) are interesting because the commentators, as neo-Platonists, understand the soul completely differently than Aristotle. For them, the soul is the inseperable life principle of the body, a spiritual entity. In response to this challenge, the commentator Priscian (ca. 530 AD) develops the most detailed antique theory of human self-consciousness, which is reconstructed here for the first time.

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9783110204926   3110204924

DOI

10.1515/9783110210484

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Chapters

I. Einleitung.Matthias Perkams
II. Die Aristoteles-Interpretation der Kommentatoren.Matthias Perkams
III. Priskians Theorie der Rückwendung des Menschen auf sich selbst.Matthias Perkams
IV. Bibliographie.Matthias Perkams

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I. Einleitung.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
IV. Bibliographie.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
II. Die Aristoteles-Interpretation der Kommentatoren.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
III. Priskians Theorie der Rückwendung des Menschen auf sich selbst.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
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