Abstract

This article explains variations in misrecognition of domination among the racialized subaltern. I draw on a comparative analysis of the fields of Islam in France and India, informed by the work of Bourdieu and Fanon. I first argue that Bourdieu’s concept of the religious field provides a crucial reframing of the Islamic field whereby religious judgments represent classification struggles over legitimate Islam. Second, I approach misrecognition in the field by distinguishing the field’s discourse from its doxa. I argue that misrecognition varies according to the degree of subaltern minority integration into educational institutions and proximity of the subaltern to the dominant classes. I bring in the work of Fanon, whose writings on the psychological effects of racial domination are a crucial complement to a Bourdieusian analysis. Together, they provide a more refined understanding of misrecognition in racialized religious fields and, in turn, potential for political resistance.