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Dislocating Cultures: Identities, Traditions, and Third World Feminism [Book Review]
Hypatia 16 (2):102-106 (2001)
Abstract
Dislocating Cultures takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas.Author's Profile
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10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (pp. 668-671). [REVIEW]Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel - 1999 - Ethics 109 (3).
Dislocating Cultures: Identities, Traditions and Third World Feminism. [REVIEW]Irene Gedalof - 1998 - Women’s Philosophy Review 19:72-75.
Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
Book review: Uma Narayan. Dislocating cultures: Identities, traditions, and third-world feminism. New York: Routledge, 1997. [REVIEW]Gurleen Grewal - 2001 - Hypatia 16 (1):102-106.
Book review: Uma Narayan. Dislocating cultures: Identities, traditions, and third-world feminism. New York: Routledge, 1997. [REVIEW]Gurleen Grewal - 2001 - Hypatia 16 (1):102-106.
BOOK REVIEW: Uma Narayan. DISLOCATING CULTURES: IDENTITIES, TRADITIONS, AND THIRD-WORLD FEMINISM. New York: Routledge, 1997. [REVIEW]Gurleen Grewal - 2001 - Hypatia 16 (1):102-106.
Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism:Dislocating Cultures: Identities, Traditions, and Third World Feminism.Marilyn Friedman - 1999 - Ethics 109 (3):668-671.
Reclaiming Third World Feminism: Or Why Transnational Feminism Needs Third World Feminism.Ranjoo Seodu Herr - 2014 - Meridians: Feminism, Race, Transnationalism 12 (1).
A Third World Feminist Defense of Multiculturalism.Ranjoo Seodu Herr - 2004 - Social Theory and Practice 30 (1):73-103.
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Citations of this work
Tracking Epistemic Violence, Tracking Practices of Silencing.Kristie Dotson - 2011 - Hypatia 26 (2):236-257.
Typecasts, Tokens, and Spokespersons: A Case for Credibility Excess as Testimonial Injustice.Emmalon Davis - 2016 - Hypatia 31 (3):485-501.
Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
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