Abstract

This article examines how Arabic handled societal taboos in the medieval Islamic world and the ways by which language users applied censorship that led to the creation of euphemisms. Special attention is given to sources from the eastern part of the Islamic world dating to the fourth/tenth and the fifth/eleventh centuries, and to the taboo topics and types of euphemisms they disclose. The complex relationship between the concept of euphemism and kināya, the polysemous Arabic term that renders it, is examined. As a whole, the evidence demonstrates an overwhelming Arabic preference for figurative speech over change of form as the essential generation mechanism of euphemisms. Finally, light is shed on the ways in which discerning medieval literary critics anticipated significant modern sociolinguistic observations: the relations between euphemism, orthophemism, and dysphemism, in addition to the incessant process of euphemism degradation.