Book Review: Pious Fashion: How Muslim Women Dress by Elizabeth Bucar [Book Review]

Gender and Society 32 (4):597-599 (2018)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Add categories

Keywords

Reprint years

DOI

10.1177/0891243218757948

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,038

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Pious Fashion: How Muslim Women Dress.[author unknown] - 2017
Secular Fashion, Religious Dress, and Modest Ambiguity: The Visual Ethics of Indonesian Fashion‐Veiling.Elizabeth M. Bucar - 2016 - Journal of Religious Ethics 44 (1):68-91.
Book Review: Reforming Women's Fashion, 1850–1920: Politics, Health and Art. [REVIEW]Elizabeth Wilson - 2007 - Feminist Review 86 (1):191-192.
The Self as Image.Llewellyn Negrin - 1999 - Theory, Culture and Society 16 (3):99-118.
Critically Re-Thinking “Islamic Dress”.Susan J. Rasmussen - 2009 - American Journal of Semiotics 25 (1-2):1-23.
Utopian Bodies and Anti-fashion Futures: The Dress Theories and Practices of English Interwar Nudists.Annebella Pollen - 2017 - Utopian Studies 28 (3):451-481.
Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting. [REVIEW]Elizabeth Coatsworth - 2006 - The Medieval Review 10.
Fashion Seen as Something Imitative and Foreign.Nickolas Pappas - 2008 - British Journal of Aesthetics 48 (1):1-19.
Michel Foucault: fashioning the body politic.Jane Tynan - unknown
Toward a Relational Approach? Common Models of Pious Women's Agency and Pious Feminist Autonomy in Turkey.Pınar Dokumacı - 2020 - Hypatia 35 (2):243-261.
Response to Bucar and Stalnaker.John Kelsay - 2014 - Journal of Religious Ethics 42 (3):564-570.
Saba Mahmood and Anthropological Feminism After Virtue.Sindre Bangstad - 2011 - Theory, Culture and Society 28 (3):28-54.
Defining Dress: Dress as Object, Meaning and Identity.Amy De La Haye & Elizabeth Wilson - 2003 - Journal of Aesthetics and Art Criticism 61 (1):94-95.
Gender Jihad: Muslim Women, Islamic Jurisprudence, and Women's rights.Melanie P. Mejia - 2007 - Kritike 1 (1):1-24.
Systems Thinking in Politics and Practice – Reflections on France Bučar.Mark Hamilton - 2018 - In Igor Kovač (ed.), At His Crossroad: Reflections on the Work of France Bučar. Cham: Springer Verlag. pp. 15-21.

Analytics

Added to PP
2020-11-24

Downloads
5 (#1,541,770)

6 months
4 (#792,963)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references