Abstract

Previous chapter The Time in Blocks of Archaeology From The Order of Things one usually remembers the splitting of time in successive “epistemaï.” For Foucault, as we know, the history of human sciences was neither linear nor cumulative. It did not show any progress. It did not link, as traditional historians of science did, the diversity of its contents to a transcendental pole—be it the Subject or the Man—whose expression would be always more precisely grasped. But it followed a succession - Philosophie – Nouvel article