Abstract

Descartes's distinction between res cogitans and res extensa is a paradigmatic concept on which Western thought has been grounded. The reductionist and objectivistic approach of modern science draws its fundamental premise from it. This dualism has also instigated a view of human as separate from nature. The complexity approach in its most radical form questions many of these assumptions, asserting that the subjective and objective dimensions are involved in a relation of mutual determination and dependence. This article argues that if the dualistic metaphysics is replaced by a vision emphasizing this mutual dependence, a new way of interacting with nature may also be fostered.