Taking the Nature of God Seriously

In Asa Kasher & Jeanine Diller (eds.), Models of God and Other Ultimate Realities. Kluwer Academic Publishers (2013)
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Abstract

Once it is appreciated that it is not possible for an all-powerful, all-knowing, all-loving God to exist, the important question arises: What does exist that is closest to, and captures the best of what is in, the traditional conception of God? In this paper I set out to answer that question. The first step that needs to be taken is to sever the God-of-cosmic-power from the God-of-cosmic-value. The first is Einstein’s God, the underlying dynamic unity in the physical universe which physics seeks to depict by means of a true, unified, physical “theory of everything”. Science has already achieved some theoretical knowledge of this God-of-cosmic-power. The second is what is of most value in our human world, and in the world of sentient life more generally. Having cut God in half in this way, our fundamental problem, intellectual and practical, becomes: How can the God-of-cosmic-value (as it is represented on earth at least) exist and best flourish within the God-of-cosmic-power? Or, in other words: How can what is of value associated with human life – and sentient life more generally – exist and best flourish within the physical universe? Clearly acknowledging that this is our fundamental problem, in academic inquiry, and in all that we do, might help what is of value in life to flourish rather better than it does at present.

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Nicholas Maxwell
University College London

Citations of this work

Global and local atheisms.Jeanine Diller - 2016 - International Journal for Philosophy of Religion 79 (1):7-18.

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References found in this work

The Logic of Scientific Discovery.K. Popper - 1959 - British Journal for the Philosophy of Science 10 (37):55-57.
.R. G. Swinburne - 1989 - Cambridge University Press.
Providence and the Problem of Evil.Richard Swinburne - 1998 - Oxford, GB: Oxford University Press UK.

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