Abstract

Academic discourse on ubuntu, both in South Africa and Zimbabwe, coincided with the arrival of freedom in these countries. Ubuntu’s revival sought to show that there was an African alternative to the oppressive regimes that had cruelly governed both countries. This alternative was pronounced as offering a grounded beginning of the postcolonial society that would be able to humanize the African through resuscitating traditional values. These values would speak to how the African was supposed to be; ontologically, ethically, and politically. The hope was that the social conditions would, in line with these values, also transform to enable Ubuntu to thrive. However, I will contend that the social conditions developed in both countries not only fail to animate ubuntu but have begun to directly undermine its basics.