Abstract

This paper explores the intertwinement of ontology and history that happened after the idealist turn of Kantian transcendentalism, particularly in classic German idealism and later in American pragmatism. The paper focuses on the less remarked-upon consequence of this intertwinement, namely the possibility of a new reading of history based on changes in concepts and habitual mentality. The paper proposes a new take on historiography that vindicates Hegel’s insight but changes his approach to a pragmatist one, more apt to face historical changes in a technical way and less easily twistable into ideological frameworks. The paper argues that the notion of habit, as phenomenologically and semiotically described by Peirce, is the fundamental cellule of the pragmatist take on the entanglement of history and ontology. The paper elaborates on the notion of habit, singling out a special form of it called “gesture” that can be a useful tool for reading the history of the human spirit without incorporating Hegel’s dialectic and Absolute. The paper compares the notion of gesture as it originated in the pragmatist tradition with the parallel use of the term in the early studies of Michel Foucault and argues that the notion of gesture is better equipped to tackle a theoretical reading of history.