The phenomenology of shame: a clarification in light of max Scheler and Confucianism

Continental Philosophy Review 51 (4):507-525 (2018)
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Abstract

This paper will investigate the phenomenology of shame with referring to Max Scheler’s description of the phenomenon and to the tradition of Confucianism. Section I explores the conflict between spirit, life and pleasure in the experience of shame. Shame implies a hierarchy of value, and it is felt when there is a conflict among different values and when the agent intends to sacrifice a higher value for a lower one. Shame also takes place when one is treated by others as a mere object or merely as a sensuous being rather than a spiritual being possessing personal dignity. Section II clarifies the problem of destructive shame and humiliation. While genuine shame is indispensable for a person as such, wrongly felt shame is destructive to the cultivation of virtue. Differences between shame and humiliation and how one should treat humiliation will also be reexamined.

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References found in this work

The basic works of Aristotle. Aristotle - 1941 - New York: Modern Library. Edited by Richard McKeon.
Formalism in ethics and non-formal ethics of values.Max Scheler - 1973 - Evanston,: Northwestern University Press.
Confucius--the secular as sacred.Herbert Fingarette - 1972 - New York,: Harper & Row.
Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Evanston, Illinois: Northwestern University Press.

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