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  1. The a Priori Value and Feeling in Max Scheler and Wang Yangming.Yinghua Lu - 2014 - Asian Philosophy 24 (3):197-211.
    Following Mou Zongsan’s interpretation of Wang Yangming, this paper investigates the phenomenology of values and moral emotions in Max Scheler and the Confucian learning of heart, especially Wang Yangming. Part I illustrates the meaning of moral emotions in Confucianism and introduces Wang Yangming’s idea of pure knowing . Part II introduces Max Scheler’s idea of a priori value and feeling in order to explain how pure knowing could be both immanent and transcendental, both subjective and objective. Part III explores the (...)
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  2.  81
    Shame and the Confucian Idea of Yi.Yinghua Lu - 2018 - International Philosophical Quarterly 58 (1):5-18.
    This paper analyzes the relation between shame and a Confucian notion of yi, especially through discussions from Confucius and Mencius. Section one clarifies Mencius’s position that righteousness is both external and internal. Although this idea includes rules, it is primarily something intended by our innate moral feelings. Section two illustrates the point that if one’s action is not right, the feeling of shame spontaneously arises and motivates a self-correction. This section also clarifies the difference between the idea of shame in (...)
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  3.  64
    The phenomenology of respect: with special attention to Kant, Scheler, and Confucianism.Yinghua Lu - 2017 - Asian Philosophy 27 (2):112-126.
    In this paper, I focus on analyzing the manifestation and significance of respect. I first illustrate the two meanings of jing 敬 and their connection in Confucian classical texts, which is helpful to understand the Confucian phenomenology of respect. The two meanings are seriousness as a mind-state and respect as an intentional feeling. After clarifying this point, I undertake a phenomenological analysis of respect, in order to show that respect helps one to achieve moral pursuit. This analysis takes the Kantian (...)
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  4.  48
    Wang Yangming's Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion.Yinghua Lu - 2019 - Philosophy East and West 69 (1):197-214.
    This article is an extension of my previous article, which describes pure knowing as the ability and criteria for making moral judgment.1 Due to apparent contradictions among Wang Yangming's statements, there are controversies over the evaluation and interpretation of Wang's idea of the relation between moral knowledge 2 and moral action. Generally, on the one hand, Wang admits that there are people who commit wrong actions even though they recognize that these actions are wrong. He claims not only that sages (...)
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  5.  38
    The phenomenology of shame: a clarification in light of max Scheler and Confucianism.Yinghua Lu - 2018 - Continental Philosophy Review 51 (4):507-525.
    This paper will investigate the phenomenology of shame with referring to Max Scheler’s description of the phenomenon and to the tradition of Confucianism. Section I explores the conflict between spirit, life and pleasure in the experience of shame. Shame implies a hierarchy of value, and it is felt when there is a conflict among different values and when the agent intends to sacrifice a higher value for a lower one. Shame also takes place when one is treated by others as (...)
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  6.  57
    Pure knowing (liang zhi) as moral feeling and moral cognition: Wang Yangming’s phenomenology of approval and disapproval.Yinghua Lu - 2017 - Asian Philosophy 27 (4):309-323.
    The main goals of this paper are two. First, it articulates what kinds of knowing pure knowing is in its narrow sense pure knowing as the capacity of moral judgment; pure knowing as moral knowledge and standard. Besides, it analyses pure knowing’s different features through a phenomenological description. All these aspects of pure knowing are tied by moral feeling. Second, this paper addresses two sets of theoretical problems that have been raised in Confucian discourse with respect to pure knowing and (...)
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  7.  13
    Confucianism and Phenomenology: An Exploration of Feeling, Value and Virtue.Yinghua Lu - 2021 - Boston: BRILL.
    With a focus on Confucian descriptions, this book carefully examines feeling, value and virtue and reveals the order of the heart by a phenomenological clarification of our personal and interpersonal experience.
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  8.  23
    How Does Genuineness-Substance ( Cheng - Ti ) Act?: A Clarification of the Phenomenon of Genuineness Based on Zhong Yong.Yinghua Lu - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):245-267.
    Based on the text Zhong Yong 中庸, this article clarifies the phenomenological experience of genuineness. The Introduction presents the discussion of genuineness-substance from Zhou Dunyi 周敦頤 and Mou Zongsan 牟宗三, pointing out their omission of the concrete activity of genuineness. Section 2 explains concepts such as ti 體, the endowment of Heaven, the original nature, right, norm, with an indication that genuineness denotes keeping and developing an original status. Section 3 then shows that the original status of human nature is (...)
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  9.  33
    Respect and the Confucian concept of Li.Yinghua Lu - 2020 - Asian Philosophy 30 (1):71-84.
    This paper specifically deals with the relation between respect and li禮in the Confucian context. Li has both negative and positive sources. On the positive level, ritual propriety enables one to ex...
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  10.  18
    The inversion of values and the renunciation of desire and love: an investigation through Max Scheler and Wang Yangming.Yinghua Lu - 2020 - Asian Philosophy 30 (4):324-339.
    This article investigates and compares Max Scheler’s and Wang Yangming’s analyses of the disorder of the heart as the inversion of values. Both Scheler and Wang affirm an objective hierarchy of val...
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  11.  35
    Trust, Truthfulness and Distrust: An Exposition with Confucian Insight.Yinghua Lu - 2022 - Journal of Value Inquiry 56 (3):355-377.
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