Abstract

John Hick’s revolutionary, “Copernican” approach to religious diversity received a great deal of criticism in his lifetime from more conservative theologians and philosophers of religion, many of whom were seeking to preserve a unique place of pre-eminence for Christianity amongst the world’s faiths. Critical responses to Hick’s Pluralistic Hypothesis have also emerged, however, from amongst his fellow religious pluralists, who have sought either to build upon or to go beyond his pivotal and groundbreaking work. In the same spirit as the responses given by this latter group, this chapter will seek to look beyond Hick’s important work, certainly not in an unfriendly fashion, but with the understanding that Hick is the proverbial “giant” upon whose shoulders subsequent generations of pluralists are standing as we seek to advance pluralism even further than he did in his work. Specifically, this chapter will draw on the Jain concepts of anekāntavāda, nayavāda, and syādvāda, as well as the thought of Alfred North Whitehead and his successors in the movement of process philosophy, to reconceptualize the Real, not on a Kantian foundation, as is done in the Pluralistic Hypothesis, but on the basis of a robust metaphysical realism. The aim of this approach to pluralism is to capture more fully the sense of mystics from diverse religious traditions that they have actually perceived the Real as such, and not merely one of its phenomenal appearances.