Ancient Philosophy 26 (2):355-370 (2006)
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Abstract |
My paper argues that the Nicomachean Ethics endorses kingship (basileia) as the best regime (aristê politeia). In order to justify such a claim, I look at Aristotle’s discussion and rankings of regimes throughout the Ethics, specifically, the discussions of regime division in EN VIII.10, the inculcation of virtue in II.1, ethical habituation in X.9, and the “one regime which is best everywhere according to nature” in V.7.
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Keywords | Ancient Philosophy Classical Studies History of Philosophy Aristotle Best constitution Nicomachean Ethics |
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ISBN(s) | 0740-2007 |
DOI | 10.5840/ancientphil20062627 |
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References found in this work BETA
The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought.Joseph Owens - 1963 - Toronto, Pontifical Institute of Mediaeval Studies.
Nature, Justice, and Rights in Aristotle's Politics.Fred Dycus Miller - 1997 - Oxford University Press UK.
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Citations of this work BETA
Averroes y las cosas justas por naturaleza.Joaquín García-Huidobro - 2015 - Anales Del Seminario de Historia de la Filosofía 32 (2):393-413.
Natural Justice and the Best Regime in Aristotle.Joaquin Garcia-Huidobro - 2012 - Ideas Y Valores 61 (148):05-21.
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2009-01-28
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407 ( #24,312 of 2,507,594 )
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163 ( #3,696 of 2,507,594 )
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