Gratitude and good government

Res Publica 8 (1):1-20 (2002)
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Abstract

I attempt to show that it is notphilosophically incompetent to ground politicalobligation in feelings of gratitude. But theargument needs to be stated carefully.Gratitude must be distinguished fromreciprocity. It applies only to good governmentwhich provides benefits to citizens for whichthey ought to feel grateful. It applies only tocitizens who accept that their feelings ofgratitude are properly demonstrated by anacceptance on their part of the duties ofcitizenship. It does not apply to citizenswhose benefits are purchased at the expense ofthe unjust treatment of fellow citizens.

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Author's Profile

Dudley Knowles
Last affiliation: University of Glasgow

Citations of this work

Motivating propositional gratitude.Michael Rush - 2020 - Philosophical Studies 177 (5):1191-1211.
Paternalistic Gratitude: The Theory and Politics of Confucian Political Obligation.Shu-Shan Lee - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):635-659.
What is political about political obligation? A neglected lesson from consent theory.Dorota Mokrosińska - 2013 - Critical Review of International Social and Political Philosophy 16 (1):88-108.
Hegel's Citizen.Dudley Knowles - 2004 - Hegel Bulletin 25 (1-2):41-53.

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References found in this work

Are there any natural rights?H. L. A. Hart - 1955 - Philosophical Review 64 (2):175-191.
Legal obligation and the duty of fair play.John Rawls - 1964 - In Sidney Hook (ed.), Law and Philosophy. New York University Press.
Gratitude and Obligation.Claudia Card - 1988 - American Philosophical Quarterly 25 (2):115 - 127.
Political obligation and the argument from gratitude.A. D. M. Walker - 1988 - Philosophy and Public Affairs 17 (3):191-211.
Political obligation and gratitude.George Klosko - 1989 - Philosophy and Public Affairs 18 (4):352-358.

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