Res Publica 8 (1):1-20 (2002)
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Abstract |
I attempt to show that it is notphilosophically incompetent to ground politicalobligation in feelings of gratitude. But theargument needs to be stated carefully.Gratitude must be distinguished fromreciprocity. It applies only to good governmentwhich provides benefits to citizens for whichthey ought to feel grateful. It applies only tocitizens who accept that their feelings ofgratitude are properly demonstrated by anacceptance on their part of the duties ofcitizenship. It does not apply to citizenswhose benefits are purchased at the expense ofthe unjust treatment of fellow citizens.
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Keywords | duties of citizenship gratitude political obligation reciprocity |
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Reprint years | 2004 |
DOI | 10.1023/A:1014250718677 |
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References found in this work BETA
Legal Obligation and the Duty of Fair Play.John Rawls - 1964 - In Sidney Hook (ed.), Law and Philosophy. New York University Press.
Political Obligation and the Argument From Gratitude.A. D. M. Walker - 1988 - Philosophy and Public Affairs 17 (3):191-211.
Political Obligation and Gratitude.George Klosko - 1989 - Philosophy and Public Affairs 18 (4):352-358.
Citations of this work BETA
“What Did the Emperor Ever Say?”—The Public Transcript of Confucian Political Obligation.Shu-Shan Lee - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):231-250.
What is Political About Political Obligation? A Neglected Lesson From Consent Theory.Dorota Mokrosińska - 2013 - Critical Review of International Social and Political Philosophy 16 (1):88-108.
Paternalistic Gratitude: The Theory and Politics of Confucian Political Obligation.Shu-Shan Lee - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):635-659.
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