Abstract

It has become a commonplace to say that Western civilization—all the civilizations of the globe, in fact—is in a state of crisis. Spengler and Toynbee, after studying the laws governing the development of great cultures of the past, expressed the opinion that our experience is repeating what marked the decline of each of them: development of universal empires, atony of languages, cultural as well as religious agnosticism. For those who may distrust such sweeping views, it is sufficient to observe that today's questioning attitudes represent neither mere matters of detail nor even the major renewals experienced by a civilization in a state of becoming. Humanism is shaken to its very foundations, and, the object of criticism and schism, has lost its inspirational force. Renaissance and revolutions broke with their immediate past only to breathe new life into an endangered civilization. This new breath was either drawn from an old tradition or anticipated in political and social readjustment. The French Revolution professed to be carrying out the aims of reason and nature, which had inspired the West for eight centuries, just as the Renaissance had professed to rediscover the spirit of antiquity. Our questions, on the other hand, arise not from a disorder in the old but from a conviction that the old has exhausted its principles and its possibilities and that it can henceforth only give way to something entirely new.