Abstract

Kant on God's rational discussion, in fact, he shaped the world for a study on the instructions; and vice versa. In a variety of different forms of argument, he must follow the program along to; first to limit the concept of a unified world of the inner works, and then comes down from the inherent principle of unity beyond the unity of God's principles for the world. Inherent principle of unity of the world's different, then produce different forms of argument. Within the theological argument is that the physical substance of the role of law as a principle of unity within the world. But this argument, in fact, involved in inorganic nature only, does not include the organic world, so there is a second physical Kant's theological argument necessary. There are theological arguments built on the inherent possibilities of the real thing - the real reason why things can think of. In the first there were theological arguments, as Kant has not yet distinguish between a thing and its absolute position of a fully qualified, he caught the suspects pantheism, so he made ​​a second and then there are theological arguments. Universal communion in the physical argument which, strictly speaking, separate entities from each other than to guide the creation of those conclusions, although Kant's argument in the second world on more than those with more than one inference may Creation of further discussion, but the issue has not been completely resolved.