The Materialist of Malmesbury and the Experimentalist of Edinburgh. Hume's and Hobbes' Conceptions of Imagination Compared

Hobbes Studies 17 (1):72-107 (2004)
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Abstract

In this article, I make a philosophical comparison between Hobbes' and Hume's s conceptions of imagination. The article should not be taken as an examination of Hobbes' real effect on Hume's thinking. That is a historical problem I do not address. In addition to being philosophically comparative, the article is expli- cative. Since the subject matter is so broad, I have been compelled to confine myself to the explicative level in my examination. I unfold Hume's conception of imagination, take Juhana Lemetti's interpretation of Hobbes for granted (with some subtle alterations) and then compare my Hume to Lemetti's Hobbes. I will not go into all the details of Hume's rich and many-sided conception and many problems cannot be discussed in the paper; my intention is to shed some light on Hobbes' and Hume's thinking by comparing their conceptions of imagination and their reasons for the conceptions.

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Jani Hakkarainen
Tampere University

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References found in this work

The cognitive faculties.Gary Hatfield - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge history of seventeenth-century philosophy. New York: Cambridge University Press. pp. 953–1002.
Variations on force and vivacity in Hume.Trudy Govier - 1972 - Philosophical Quarterly 22 (86):44-52.
Universals, essences, and abstract entities.Martha Bolton - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge history of seventeenth-century philosophy. New York: Cambridge University Press. pp. 1--178.
1 A summary biography of Hobbes.Noel Malcolm - 1996 - In Tom Sorell (ed.), The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 13.

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