Thinking the impossible: French philosophy since 1960

New York: Oxford University Press (2011)
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Abstract

The late 20th century saw a remarkable flourishing of philosophy in France. The work of French philosophers is wide ranging, historically informed, often reaching out beyond the boundaries of philosophy; they are public intellectuals, taken seriously as contributors to debates outside the academy. Gary Gutting tells the story of the development of a distinctively French philosophy in the last four decades of the 20th century. His aim is to arrive at an account of what it was to 'do philosophy' in France, what this sort of philosophizing was able to achieve, and how it differs from the analytic philosophy dominant in Anglophone countries. His initial focus is on the three most important philosophers who came to prominence in the 1960s: Michel Foucault, Gilles Deleuze, and Jacques Derrida. He sets out the educational and cultural context of their work, as a basis for a detailed treatment of how they formulated and began to carry out their philosophical projects in the 1960s and 1970s. He gives a fresh assessment of their responses to the key influences of Hegel and Heidegger, and the fraught relationship of the new generation to their father-figure Sartre. He concludes that Foucault, Derrida, and Deleuze can all be seen as developing their fundamental philosophical stances out of distinctive readings of Nietzsche. The second part of the book considers topics and philosophers that became prominent in the 1980s and 1990s, such as the revival of ethics in Levinas, Derrida, and Foucault, the return to phenomenology and its use to revive religious experience as a philosophical topic, and Alain Badiou's new ontology of the event. Finally Gutting brings to the fore the meta-philosophical theme of the book, that French philosophy since the 1960s has been primarily concerned with thinking the impossible.

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Chapters

Introduction

This introductory chapter addresses the distinction between philosophes and philosophers. ‘Philosophes’ is the French word for ‘philosophers’ and it refers to the intellectuals of the eighteenth-century Enlightenment; however there is a different undertone here which pertains to the dispar... see more

The Hegelian Challenge

This chapter focuses on Hegelian philosophy and its gradual influence on the French philosophical mentality. It begins with Jean Wahl's study of Hegel's phenomenology, particularly his concept of ‘unhappy consciousness’. Wahl's work is important since it displayed how even those who reject... see more

Footnotes to Heidegger?

This chapter discusses two other significant figures that made an impact on French philosophy, although it dismisses the idea that Heidegger made the biggest influence at the time. The first part of the chapter explores Heidegger's contributions, with Tom Rockmore stating that he is ‘the m... see more

Whatever Happened to Existentialism?

This chapter illustrates the decline of existentialism during the 1960s, evident in the amount of criticisms received by Sartre's Critique of Dialectical Reason, primarily from Claude Levi-Strauss. It states that the younger generation of French thinkers mainly disregarded Sartre, with Fou... see more

The Turn to Ethics

This chapter discusses how the new generation of French philosophers rejected humanism because it is an anthropocentric ethics in essence, which prevents man from going beyond the scope of the nature of human beings. It is stated that modern mentality is progressing towards the path of mak... see more

Conclusion

While analytic philosophy claims that everything is subject to conceptual understanding, French philosophers are interested in that which cannot be conceived and therefore in attempting to grasp the unthinkable. There lays a disparity between absolute scepticism (Levinas, Derrida, Marion) ... see more

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Author's Profile

Gary Gutting
Last affiliation: University of Notre Dame

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