Abstract

Generally speaking, political theory avoids considering the kind of damage suffered by he who lives excluded from any political community or perhaps sees such damage as a juridical and political phenomenon that is the loss of nationality. One must instead be aware that they who are compelled to live within the circumscribed space of a set of regulations, institutions and spaces that can be labelled under the umbrella term of camp are subject to a specific existential deprivation and not only to a juridical damage. To justify this argumentation it is worth going back to Hannah Arendt's works where the condition of people without citizenship is understood under ontological-existential terms thus offering a wiser perspective to understand one's moral obligations towards stateless people and refugees.