Abstract

Damascius of Damascus, last ‘Platonic successor’ in Athens, is rarely compared to one of his masters, namely Ammonius, the philosopher of Alexandria. When scholars do compare the two Neoplatonist philosophers, they usually focus on the negative picture of Ammonius, which is drawn by Damascius in his Philosophical History. In this paper, I argue that Damascius admired Ammonius’ intellectual endeavours and espoused a basic feature of the philosophical exegesis of his master, namely his concordism regarding the philosophies of Plato and Aristotle, as is evident in Damascius’ surviving work on Plato and his (fragmentarily preserved) treatise On Time. Damascius’ downgrading of Ammonius came about rather as a disappointment, which is however by no means fully justified.