Topoi 40 (2):435-449 (
2020)
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Abstract
Although it is mainly focused on medieval communes, Weber’s thought about the city is relevant because it questions every city and cohabitation: both because Weber tries to grasp its essence and because the medieval city embodies the ideal-type of the democratic city. This characteristic derives directly from the fact that it was born like a “revolutionary usurpation” against feudal and noble pre-existent powers, as a form of “non-legitimate power”. To better understand it, it is necessary to analyze its relation with the Weberian sociology of domination and to observe what the city as “non-legitimate power” contests.