Asian Philosophy 18 (1):83 – 104 (2008)

Katrin Froese
University of Calgary
Both Rousseau and Mencius espouse a process-oriented morality that is attuned to nature. Rousseau maintains that human beings exit the realm of nature as soon as the process of civilization begins, necessitating the need for morality. Because he views the 'natural' human being as the pre-social and independent protohuman, the attempt to recapture the lost harmony of the state of nature will always fall short and the process of becoming moral is an endless task. Mencius, however, views nature as a dynamic process suggesting that morality demands a conscious participation in and extension of nature's rhythms. Artifice and nature are not as sharply demarcated as in the thought of Rousseau because morality is the particularly human way of integrating into the cosmos, by extending and channelling the flow of qi
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DOI 10.1080/09552360701880578
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References found in this work BETA

The World of Thought in Ancient China.Benjamin Isadore Schwartz - 1985 - Belknap Press of Harvard University Press.
The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
The Works of Mencius.James Legge - 1970 - Courier Corporation.
Mencius, Emotion, and Autonomy.Franklin Perkins - 2002 - Journal of Chinese Philosophy 29 (2):207–226.

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